Americas predating europeans in the americas www londondatingscene co uk
Though L'Anse aux Meadows establishes that Norse colonists traveled to and built permanent structures in North America, few sources describing contact between indigenous peoples and Norse people exist.Contact between the Thule people (ancestors of the modern Inuit) and Norse in the 12th or 13th centuries is known.The term skrælings is also used in the Vínland sagas, which relate to events during the 10th century, when describing trade and conflict with native peoples.The sweet potato, a food crop native to the Americas, was widespread in Polynesia by the time European explorers first reached the Pacific.Günter Tessmann in 1930 reported that a species of Curcuma was grown by the Amahuaca tribe to the east of the Upper Ucayali River in Peru and was a dye-plant used for the painting of the body, with the nearby Witoto people using it as face paint in their ceremonial dances.In December 2007, several human skulls were found in a museum in Concepción, Chile."Radiocarbon dating of both the resin and body by the University of Oxford's radiocarbon laboratory confirmed they were essentially contemporary, and date to around CE 1200." Researchers including Kathryn Klar and Terry Jones have proposed a theory of contact between Hawaiians and the Chumash people of Southern California between 400 and 800 CE.
Turmeric (Curcuma longa) originated in Asia, and there is linguistic and circumstantial evidence of the spread and use of turmeric by the Austronesian peoples into Oceania and Madagascar.
The bones found in Chile were radiocarbon-dated to between 13, before the arrival of the Spanish.
Chicken DNA sequences were matched to those of chickens in American Samoa and Tonga, and found to be dissimilar to those of European chickens.
Tomolo'o, the Chumash word for such a craft, may derive from kumula'au, the Hawaiian term for the logs from which shipwrights carve planks to be sewn into canoes. If it occurred, this contact left no genetic legacy in California or Hawaii.
This theory has attracted limited media attention within California, but most archaeologists of the Tongva and Chumash cultures reject it on the grounds that the independent development of the sewn-plank canoe over several centuries is well-represented in the material record.